The Ukraine war thread
-
It's been said that the configuration of one's ears as unique as a fingerprint. Look at #1 and #2. They are the same person, based on the shape of the ear. I can't tell about #3. But, are they Putin? I dunno.
ETA: AHA!
https://news.yahoo.com/putin-using-body-double-listen-035201450.html
https://www.mirror.co.uk/news/world-news/putins-body-double-mystery-finally-29121981
-
-
As expected it was a whole lot of nothing other than more trouble down the road:
-
"My pronouns are FA/FO." - Mik, 2024
-
-
As Gregory Carleton observes in his superb 2017 study Russia: The Story of War, war is an indispensable part of how Russians see the world and their place in it. The extent to which World War II and all previous wars extending back a thousand years define Russian national identity is truly astonishing. Unless we grasp the Russian way of thinking, our policies are bound to be ineffective, if not counterproductive. While some of our responses to the attempted subjugation and submersion of Ukraine make sense, others may heighten the determination of Russians to continue fighting regardless of cost or sacrifice.
Reminders of war are everywhere in Russia. Newlyweds ritually place flowers on the Tomb of the Unknown Soldier in Moscow. I don’t know any American who can identify the day May 9, the anniversary of Nazi Germany’s surrender, but in Russia it is the most important holiday of the year, consecrated by the Russian Orthodox Church. The sun always shines in Moscow on May 9, a day of parades, because Russian aircraft disperse the clouds. People carry photographs of relatives who fought in the war and thereby join “the Eternal Regiment.” May 9 defines what Carleton calls Russia’s “civic religion,” which, even more than Russian Orthodox holidays, unites Russians of all social classes, believers and atheists alike. They sense their kinship with the mystical body of the people, past and present. By contrast, few Americans still commemorate December 7, save for an annual newspaper article in the local paper and maybe an item on the morning news.
Wars figure in American history, of course, but they do not define what it is to be an American. (A partial exception may once have been the Civil War in the imagination of some Southerners.) The military in the United States may be respected, but it is not sacred, and criticism of it does not constitute blasphemy, as criticism of the Russian military often does. Of course, the United States has never been occupied by a foreign power.
To appreciate the Russian perspective, we should consider some basic historical facts. Americans were profoundly shocked by our loss of more than 50,000 soldiers in the Vietnam War; in World War II, the toll was approximately 450,000. Now contrast that with historical memory in Russia. It is impossible to know the Soviet death toll from 1941 to 1945, but it was surely greater than 20 million—about 1 in 7 of all people, adults and children. Only 3 percent of Russian men born between 1923 and 1924 survived the war. Now go back a few more decades. During World War I, the revolutions of 1917, and the civil war that followed it, more than 10 million lost their lives, not just from violence but, even more so, from hunger. In 1812, Napoleon’s Grand Army, the largest in European history up to that point, reached Moscow, which burned to the ground. In 1898, Nikolai Sukhotin, director of the General Staff Academy (the Russian equivalent of West Point), calculated that Russia had spent 353 of the previous 525 years—two-thirds of its history as a nation—waging war.
As Gregory Carleton observes in his superb 2017 study Russia: The Story of War, war is an indispensable part of how Russians see the world and their place in it. The extent to which World War II and all previous wars extending back a thousand years define Russian national identity is truly astonishing. Unless we grasp the Russian way of thinking, our policies are bound to be ineffective, if not counterproductive. While some of our responses to the attempted subjugation and submersion of Ukraine make sense, others may heighten the determination of Russians to continue fighting regardless of cost or sacrifice.
Reminders of war are everywhere in Russia. Newlyweds ritually place flowers on the Tomb of the Unknown Soldier in Moscow. I don’t know any American who can identify the day May 9, the anniversary of Nazi Germany’s surrender, but in Russia it is the most important holiday of the year, consecrated by the Russian Orthodox Church. The sun always shines in Moscow on May 9, a day of parades, because Russian aircraft disperse the clouds. People carry photographs of relatives who fought in the war and thereby join “the Eternal Regiment.” May 9 defines what Carleton calls Russia’s “civic religion,” which, even more than Russian Orthodox holidays, unites Russians of all social classes, believers and atheists alike. They sense their kinship with the mystical body of the people, past and present. By contrast, few Americans still commemorate December 7, save for an annual newspaper article in the local paper and maybe an item on the morning news.
Wars figure in American history, of course, but they do not define what it is to be an American. (A partial exception may once have been the Civil War in the imagination of some Southerners.) The military in the United States may be respected, but it is not sacred, and criticism of it does not constitute blasphemy, as criticism of the Russian military often does. Of course, the United States has never been occupied by a foreign power.
To appreciate the Russian perspective, we should consider some basic historical facts. Americans were profoundly shocked by our loss of more than 50,000 soldiers in the Vietnam War; in World War II, the toll was approximately 450,000. Now contrast that with historical memory in Russia. It is impossible to know the Soviet death toll from 1941 to 1945, but it was surely greater than 20 million—about 1 in 7 of all people, adults and children. Only 3 percent of Russian men born between 1923 and 1924 survived the war. Now go back a few more decades. During World War I, the revolutions of 1917, and the civil war that followed it, more than 10 million lost their lives, not just from violence but, even more so, from hunger. In 1812, Napoleon’s Grand Army, the largest in European history up to that point, reached Moscow, which burned to the ground. In 1898, Nikolai Sukhotin, director of the General Staff Academy (the Russian equivalent of West Point), calculated that Russia had spent 353 of the previous 525 years—two-thirds of its history as a nation—waging war.
In the last part he goes into the "cancel culture" that we're seeing in the arts regarding Russian culture. It's a bit of meandering off his main point, but interesting.
"Now look here, you Baltic gas passer... " - Mik, 6/14/08
The saying, "Lite is just one damn thing after another," is a gross understatement. The damn things overlap.
-
Not much to dispute there. It accurately describes and breaks down the Russian siege mentality. I also agree that the West’s current cancelling of Russian culture is a dangerous folly. It only serves to reinforce the siege mentality inside Russia.
Since this war started I have wondered how Shostakovich would have viewed the situation. I am certain he would appalled and thoroughly depressed.
“Little by little I am learning the art of being quite content by doing very little slowly” ~ Lionel Hardcastle
-
I was searching for how many times Russia has been invaded and found this. It's something that simply is not in the American psyche, but certainly is in the Russian.
https://now.tufts.edu/2022/03/31/long-history-russia-and-war
-
An interesting perspective. I rather agree. If the federation is that fragmented and weak whatever arises might be an improvement.
I especially appreciate that China is not Putin's friend. Nations don't have friends. they have interests.
-
What Xi promised Putin - and most importantly what he did not.
-
